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Monday, March 1, 2010

Leupold Genesis part 27 Elohim

Before dropping this verse we should take issue with the question: "Does the term 'Elohim, being a plural, embody a reference to the Holy Trinity?" Two extremes must be guarded against in submitting an answer. He goes too far who sees in this plural a direct and explicit reference to the Holy Trinity. The plural is a potential plural (K. S. 263 a-c) indicating the wealth of the potentialities of the divine being, chiefly in so far as God by His very nature and being kindles man's deepest reverence. However, what all the wealth of this reverence-inspiring Being is, is not fully revealed in all detail by the Old Testament, least of all in the time of Moses. The term 'Elohim, however, allows for all that which the fuller unfolding of the same old truth brings in the course of the development of God's Kingdom. When, then, ultimately the truth concerning the Trinity has been revealed, the fullest resources of the term 'Elohim have been explored, as far as man needs to know them. Consequently, he who would claim that the term can have no connection with the truth of the Holy Trinity goes too far. Nor dare it be forgotten, as we shall show in connection with v. 2 and 3, that the text itself introduces references to the persons of the Trinity without definitely indicating, of course, that they are distinct persons in the Godhead. In that connection certain New Testament words will be seen to have bearing upon the case. Consequently Luther's statement, made in reference to v. 2, is quite in order when he says: "Consequently the Christian Church on this point displays a strong unity that in this description is to be founds the mystery of the Holy Trinity." Even a second statement of Luther's may be accepted, if it be construed in the sense of the first: "But we have clear testimony that Moses aimed to indicate the Trinity or the three persons in the one divine nature."

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