The Sydney Anglican Diocese’s Quadune God

Neil personally expressed to me that he was left somewhat confused regarding my most recent post stating that the SADs have introduced another god to Christendom, namely ‘Time’. Let me try and further explain what I mean by this by offering up an analogy. (Of course, there is a rider attached to all analogous relationships because – and this is what most people forget – analogies will always be somewhat disanalogous because if two things didn’t have some dissimilarity then they would be absolutely indistinguishable and an analogous argument would be pointless. It is the degree of “sameness” that authenticates the relationship and people are free to argue over its strength but not to dismiss the proposed likeness out of hand.)

Imagine an architect and a builder who draw up a blueprint for an elaborate tool shed and who then immediately put their plan into action by constructing it and completing it without a break, not so much as a smoko or holiday being taken. An observer would quite rightly praise these master craftsmen for their, and theirs alone, skill and wisdom.

Now, imagine the same architect and builder who take years to draw up a plan (several in fact, because most were found to be in error), adjusted, erased, augmented, and who took another age to “complete” this structure (again, not all the components were in their correct place, but a shed is a shed is a lean to). Furthermore, you could never tell when the job reached perfection because it never really ended. In between the beginning and “end” were enormous periods of non-activity in which the ravages of time took effect by allowing the structure to, well, fall to pieces ever so incrementally and where “unplanned things” just happened because time allows the entrance of the accidental. Now, would the same observer then be rational to rightly praise these craftsmen for their, and theirs alone, skill and wisdom? Obviously not? The structure – and that is all that it could be called because it certainly would not resemble a shed like the first – would exist in its present form because time has been allowed an input. Time has usurped some of the glory of these craftsmen, hasn’t it?

Similarly, when the SADs Peter Jensen, Rob Forsyth, Gordon Cheng et al hand over some of the Creator’s glory to ‘time’ they’ve apotheosised another “power”. Let us not forget that before Darwin, Lyle and Hutton wanted to remove any trace of God from the scientific world and, in particular, from discussion about the Earth’s history. To succeed they realised that increasing the amount of time was the key. It’s simple: They understood that the Creator needs no time to bring his plans to existence and thus to explain reality without God they just increased time to a degree that “allowed” anything, a whole world in fact, to come into being.

The Sydney Anglican Heretics have robbed God of his glory and it is because of this lie they continue to tell the world and their parishioners they remain heretics.