Offence Taken.

In a pitiful demonstration of capitulation to the world, John Dickson, co-founder of Centre of Public Christianity, in an article for the Sydney Morning Herald on Saturday 9 August 2011 titled Art of Persuasion Not So Simple, consigns his "six-day creationist friends" to an unthinking underclass but, worse, reveals to the world the grotesque god in whom he believes.

In the article John Dickson observes in many people a mindset refusing to accept the obvious and even intensifying resistance as the evidence mounts against their position. On the subject of origins John Dickson says the following:

Other, specifically religious, arguments provide further examples of the powerlessness of facts to change minds. The evidence for biological evolution is good, but my six-day creationist friends seem to get stronger in their beliefs with every new peer review article from the scientific mainstream. Counter evidence does not conquer belief.

There are two deplorable elements to the citation.

The first I address is the insidious attitude so prevalent in the Episcopalian Diocese of Sydney of a veneer of niceness extended to Biblical Creationists while the proverbial knife is being run through their acceptance and worth in the Diocese. Every now and again the veneer of niceness slips and the real sentiment is open for all to see. Sadly, the Sydney Morning Herald has been a vehicle for blatant insult on two occasions. First there was reference to Biblical Creationists as "Hillbillies" by the Archbishop and now this article by John Dickson implying Biblical Creationists cannot discern truth when it is set before them.

It is interesting that elsewhere in the article John Dickson cites Aristotle to make a point. A friend has reminded me of the deathbed comment a few years ago by the man who introduced him to Jesus Christ from Atheism. The comment was "What the Church needs is a Copernican type revolution of thought to remove Aristotle from its theology." This was, in effect, a lament at the state of the Church today which the Reformation was supposed to have overcome. The Reformers certainly set out to remove Aristotle and, Peter Harrison, in his work The Bible - Protestantism and the rise of natural science identifies the position of Luther when he says on page 102:

"Religious reformers, too, launched attacks on the slavish adherence to tradition evident in institutions of learning. Luther had long argued that the universities, 'where only that blind, heathen teacher Aristotle rules', stood in need of 'a good thorough reformation'. Various groups in seventeenth-century England echoed this concern."

Somehow the heathen Aristotle remains an undesirable influence and snare in the Church in similar vein to the Canaanites who, despite the will of God, were allowed by the Israelites to remain in the Promised Land.

The second element of the John Dickson article is a greater offence because the man lays siege to the Word of God, His office as Creator and His nature.

On the basis of that which he believes on Origins, the god who John Dickson declares to the world is not the God revealed in Word Incarnate and Written. John Dickson has accepted the postulations of man over the Word of God. There are no "facts" of evolution on which John Dickson places his faith - only assumptions, extrapolations and postulations. Observed variation within species is not the basis of "facts" of evolution. The fossil record and the Word of God, as historical records, are unsupportive.

As an aside, many Sydney Episcopalians are somewhat duplicitous in their application of Romans 1:20. On the one hand they say that the unregenerate, because of the effects of the Fall, have no capacity to discern God's invisible qualities - His eternal power and divine nature and yet, on the matter of Origins, these same Episcopalians give all capacity of discernment to the unregenerate. This demonstrates the degenerate state of thinking prevalent within the Diocese as it moves further into irrelevance.

A creator god who, in the thinking of John Dickson, used a process of evolution is a monstrous and dysfunctional god something in the order of the gods of the nations surrounding Israel. Only a limit to intelligence would cause a creator god to use a process loaded with frustrations, dead ends, suffering and death such as the theory of evolution proposes as matter of course. Yet this is what John Dickson must accept and this is the god he presents to the world as the god to worship. How many would choose to accept the pagan gods instead?

Oh, I hear you say that John Dickson presents the very lovely Jesus Christ to the world and this is a gift most desirable. Reader, what you fail to see is that Jesus Christ is the great I AM of Exodus 3:14 and John 8:24 (leaving out the translator's added words in the latter passage) who created all things and in His Incarnate Person showed the fullness of God. In His Incarnate Person he performed recreative acts far and away removed in time and functionality from that process postulated in the theory of evolution and demonstrated He was the Creator God come to save mankind from their sins.

John Dickson, in ascribing a process of evolution to Jesus Christ, is seeking preferment of man while stripping Jesus Christ of His glory as Creator, replacing Him with a dysfunctional god no greater than other pagan gods and placing an obstacle in the way of the lost from knowing the One True God revealed in Word Incarnate and Written.

Let Romans 1:21 apply.

Sam Drucker